Silver Spring, MD – Trial Court Efficiency Trumps Jewish Holiday

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    Silver Spring, MD – An Orthodox Jewish plaintiff in a medical malpractice suit lost his argument on appeal that the trial judge’s failure to reschedule the trial, which fell during the Jewish holiday of Shavuot, violated his right to freedom of religion.

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    Alexander H. Neustadter, who sued two medical facilities and their doctors on behalf of his deceased father, filed multiple motions to suspend the trial on June 9 and 10, 2008. The motions were denied, and neither Neustadter nor his attorney, Ronald H. Jarashow, appeared on those two days.

    In their absence, Holy Cross Hospital of Silver Spring, the only defendant at the time of trial, presented testimony from four expert witnesses and a doctor who treated Neustadter’s father. The jury found for the hospital.

    The Court of Special Appeals held that the government interest in the “efficient and orderly administration of justice” was sufficiently compelling to justify the denial of the motions, in part because witnesses could not easily be rescheduled.

    Stephen B. Mercer, a Rockville lawyer who represented Neustadter on appeal along with Rene Sandler, argued that “convenience of the witnesses” does not outweigh “a party’s free exercise of his sincerely held religious beliefs.”

    “The notion that allowing a trial to proceed in the absence of a party and his attorney is the least restrictive means to accomplish the governmental interest of the court managing its docket falls under its own weight,” Mercer said.

    Attorneys for the hospital, David Levin and Michelle Mitchell of Wharton Levin Ehrmantrout and Klein, could not be reached for comment on Friday.

    The trial was first postponed in January 2008 at the request of Holy Cross’ counsel, who needed more time to complete discovery, according to the Court of Special Appeals’ unreported opinion. It was rescheduled for the first week in June.

    Four days after the new date was set, Jarashow e-mailed opposing counsel, saying he just learned from Neustadter that Shavuot fell on June 9 and 10. He asked if Holy Cross would consent to suspending the trial for those two days. It declined.

    That May, Jarashow filed the first of several unsuccessful motions to suspend or postpone the trial. In one motion to reconsider, he appended letters from Neustadter and his rabbi.

    The rabbi explained, “ ‘Mr. Alexander Neustadter must instruct his lawyer to do no work whatsoever on his behalf during the two days of Shavuous,’ which includes ‘instructing his lawyer not to appear in court on his behalf during those days,’ ” according to the opinion.

    Affirming the verdict, the court said Neustadter did not file his first motion until less than a month before the trial, by which time the defendants had invested time and money in scheduling its witnesses.

    But Mercer pointed out that counsel for Holy Cross had notice of the conflict much earlier. “As in any complex litigation where there are scheduling issues in play, the parties were conferring amongst themselves. There had been notice given to the other side immediately that there was a conflict,” he said, referring to Jarashow’s e-mail in January. “What that demonstrates is that the other side was not prejudiced by the delay of filing the motion itself.”

    Mercer said he and Sandler are considering a petition for certiorari.

    Abba David Poliakoff, an observant Jewish lawyer not connected to this case, pointed out that, contrary to what many people believe, “Shavuot is a major holiday for observant Jews.” Poliakoff, a transactional attorney with Gordon, Feinblatt, Rothman, Hoffberger & Hollander LLC, said he has never had a problem scheduling a meeting, transaction or negotiation around the holidays.

    He acknowledged that he did not know all the facts surrounding this particular case that led the court to rule the way it did. But, “[a]ssuming the proper notice was given,” he said, “I don’t understand.”

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    26 Comments
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    Anonymous
    Anonymous
    16 years ago

    Sorry, but as someone who practices before many state courts, the decision here will likely be upheld. The burden is on the plaintiffs to make their procedural motions on a timely basis as defined by the courts’ rules of procedure and not on the good will of opposing counsel. They dropped the ball and should have made and exception and made sure someone (perhaps a goiyeshe attorney) to register an appearence for him on yom tov. He lost and is unlikely to get a reversal.

    Anonymous
    Anonymous
    16 years ago

    At the very least, a big kiddush hashem! May the zechus be l’iluy nishmas his father…

    Anonymous
    Anonymous
    16 years ago

    It would be proper fpr the AGUDAH to fund an appeal to the supreme court if necessary to get this overturned.

    Dummy
    Dummy
    16 years ago

    Thats why you look at the calendar before you schedule. What in the world does he mean by saying that “he just found out Shavuos was on that day”? The calendar has been set for hundreds of years…use it or lose it…he deserves what he got. The guy should sue his attorney for malpractice!!!

    Shmuel A
    Shmuel A
    16 years ago

    So what happens now?

    Anonymous
    Anonymous
    16 years ago

    If true, as an observant practicing attorney here in Maryland, this story sickens me. The days of blatantly anti-Semitic judges seemed to have passed, however, “b’chol dor vdor, omdim aleinu…”

    Anonymous
    Anonymous
    16 years ago

    An argument can be made that if the lawyer agrees to a flat fee for trial then he is considered as “Kablan” or at least “behavla’ah”.

    Nartika
    Nartika
    16 years ago

    This needs to be challanged by the community, as this can have a very negative affect, on Shomrai Shabbos and Shmiras Shabbos.

    Anonymous
    Anonymous
    16 years ago

    An appeal will be filed with the MD Court of Appeals (MD’s Supreme Court). The lawyer dropped the ball here because had he timely requested an alternate trial date, one likely would have been granted. That being the case it is still sickening and an appeal will be filed. The OU and Agudah have been contacted about filing amicus briefs.

    KugleSchnapps
    KugleSchnapps
    16 years ago

    Why am I not seeing the Agudah being mentioned in this article/post. They have an office in Washington, DC and their involvement in this case is crucial when evaluating the effectiveness of the Agudath Israel of America. I would encourage one to forward this story to the Agudah in Washington, DC

    Anonymous
    Anonymous
    16 years ago

    In January the attorney knew of the conflict and that the other side wasn’t willing to change the dates. Yet, he waited until May to file a motion. What the heck was he waiting for?

    Reb Yid
    Reb Yid
    16 years ago

    Maybe the hospital really didn’t do anything wrong, and he’s just trying to get a jury verdict that flies in the face of the facts, like in so many medical malpractice cases. If that’s the case, then this is HKBH’s way of making sure he doesn’t get the money.

    Re: #2 : He may be a kablan, but showing up in court on Shavuos was the only day he could be doing that work; the heter of kablan is predicated on the fact that the goy does the work whenever he feels like it, whereas here it could only be done on yom tov. Also, if the plaintiff loses, the attorney doesn’t get paid–can you be a kablan if you don’t get paid? As far as behavla’ah, it’s fine if he wins, but if he loses, again, can there be havla’a if there’s no payment at all?

    ATTORNEY
    ATTORNEY
    16 years ago

    As an atty in the Midwest I provide where possible the judges with a list of the holidays. In 30 yrs I have had only 2 isolated problems. When I told 1 judge that I couldn’t work on Passover, he looked at me incredulously and said “So bring your matzos.” Then I reminded him of the neighborhood that I lived in (yeshiva community) it dawned on this judge that this meant votes. Suddenly “Oh for my friends at the yeshiva, we can schedule a different day.” The other problem was a minor scheduling hearing, where the bailiff refused to believe that Rosh H was 2 days as it was not on her calendar.

    Anonymous
    Anonymous
    16 years ago

    There is one thing that I do not understand. His Rov told him to instruct his lawyer not to appear in court on Shavuous. Why? Appearing in court is not a Melacha. If you want to argue that the lawyer would have had to travel to court, I don’t know whether this is the case. In any event, the client is not directing him to travel to court. The lawyer might stay overnight near the court. Moreover, if the lawyer is not Jewish, there is no problem in traveling. You might also want to argue that the lawyer has to write in court. However, this is not absolutely necessary. Here again, the client need not concern himself with what might happen. Here, again, if the lawyer was not Jewish, there is certainly no problem. The bottom line is that the clent should not have told his lawyer not to appear in court.
    Of course, a lawyer cannot present a case without a client. However, iin this case, the real client, the father, was dead. Furthermore, I am sure that he had other witnesses and if he had started presenting his case, the Judge might have been more understanding than if he simply did not show up.

    Esq.
    Esq.
    16 years ago

    I am truly shocked by thid verdict. As a praticing frum litigation attorney in NY, I have always found Judges of all faiths to be extremely accomodating to my religious beliefs-this includes multiple short Fridays in the winter where Judges would take my case early in order to enable me to leave when I had to. I am truly appalled at the outcome of this case and would fully expect the agudah to fight this Decision tooth and nail.This is certainly bad precedent for any future frum plaintiff with similar conflicts in the future.