Stop the “Woke Final Cure”

by Rabbi Yair Hoffman

Please help stop the “Woke Cure” that offers death to the depressed, the disabled, the elderly, and the lonely, treating the extinguishing of a human soul as just another medical “option” on a menu of treatments.

A truly compassionate society does not hand a poisoned cup to one crying out in pain. It sits at the bedside. It invests in palliative care. It fights for better mental health treatment. It lovingly tells the patient with every fiber of its collective will, “Your life matters too much for us to help you end it.”

The so-called “final cure” is no cure at all — it is a final failure of morality. It is WOKE.

Psak Halacha – This was published 12 years ago, and applies even more nowadays

Regarding attempts to pass “Death with Dignity” legislation:

The chiyuv (Torah injunction) of “Lo sa’amod al dam re’echa”, obligates everyone to do what he or she can, to help prevent assisted suicide and/or euthanasia.

Allowing the legalization of “assisted suicide”, even if this particular law in practice would only result in assisting a suicide and not euthanasia, is to allow shefichas-domim (bloodshed). Furthermore even rendering such actions not being subject to prosecution, is allowing shefichas-domim (bloodshed), al achas kama vekama (how much more so), in cases of assisted suicide leading to euthanasia.

Voting on the basis of this issue. This obligation would include:

1)  Thus, when voting for any public official, this issue must be considered as top priority, certainly overriding financial considerations, government programs, etc. By voting for people who support these laws, we become accountable for their actions. This ruling would still apply even if these laws were to be passed, we would still be forbidden to vote for legislators who voted for these laws. This is the most important way to fulfill our obligation.

2)  Urging one’s legislators to vote against these bills, if and when they arise^[1] and to urge the governor to veto such bill, were it to pass the legislature.

3)  Helping in efforts to repeal such laws, in areas^[2] where such legislation was already passed.

Even a few votes can make a major difference, both by legislators and the public—sometimes the vote of a single legislator can decide the fate of these laws—as is evidenced by the recent vote in the New Jersey State Assembly (in November 2014), where an assisted suicide bill was passed by just one vote. We have seen in several recent races in Jewish neighborhoods, that even a handful of votes can make the difference in the outcome of the election^[3]. Furthermore, some legislators keep track of the calls that are made to their offices on particular controversial issues, and vote according to their results.

May the Creator of all life grace us with the merit to save innocent lives, fulfilling our role as an or legoyim (light unto the nations). In that merit, may we help usher in the Final Redemption by Moshiach Tzidkeinu.

Rabbonim are listed alphabetically.

Institutions are listed for identification purposes only.

^[1] as is currently in New Jersey   ^[2] such as Washington state and Oregon

^[3] most noticeably (demonstrated) in the Senate election between David Storobin and Lew Fidler, where Storobin won by less than 20 votes.

Sponsored by Jews for Torah Values  [email protected]