Sydney, Australia – London Beth Din Renders Decision in Rabbi vs Mizrachi Shul

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    Rabbi Moshe Gutnick Photo: Andrew TaylorSydney, Australia – Rabbi Moshe Gutnick does not have life-long security of tenure at Sydney’s Mizrachi Synagogue…but can leave the cash-strapped congregation $800,000 richer.

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    The London Beth Din has handed down its long-awaited decision stating that the synagogue must not be sold to satisfy a redundancy claim by its rabbi who has served the congregation for 21 years.

    In doing so, the Beth Din found that had Rabbi Gutnick retired at the age of 65 he would have been entitled to $800,000 and has ordered the synagogue to pay him compensation on either his resignation or dismissal. However, the Beth Din’s decision allows for the time frame as to how the Rabbi would have received these funds had he remained in the position.

    Working on the figures given to it by the synagogue as to a managable amount which would ensure the continuation of the kehillah, the Beth Din has ordered the payment of $200,000 when the Rabbi officially leaves the congregation. The balance is to be paid in $4000 monthly payments starting in March 2012.

    The dispute was heard by the London Beth Din after a civil court action in Australia failed to produce a result. The Beth Din ordered the Bondi Mizrachi Synagogue to pay Rabbi Gutnick’s Sydney Supreme Court costs although the matter of these costs was not part of the issues to be determined by the Beth Din. There was no costs order made against either party with regard to the Beth Din itself.

    Rabbi Gutnick has served the Bondi Mizrachi synagogue since December, 1987. His initial employmernt contract was for three years and contained a condition disallowing either side for claiming the rights of Chazaka…tenure for life.

    In 1990, the Rabbi’s contract was renegotiated. In his claim, Rabbi Gutnick states that it was negotiated on the basis that wanted Chazaka and that there was a note mentioning that the “Board understood his position”. However Minutes of the meeting do not state that the Board accepted Rabbi Gutnick’s position.

    The Beth Din examined the records of an Extraordinary General Meeting in September 1990, at which the tenure for life issue was discussed. It stated it would have expected to have been able to have seen a signed agreement but ”in the absence of any incontrovertible evidence as to what transpired at the EGM, we make no finding as to whether or not it was resolved at the EGM that the Rabbi should be granted Chazaka or life tenure”.

    The Beth Din stated that no signed contracts or a letter have appointment had been presented to it.

    In 2007, the Bondi Mizrachi Synagogue declining membership was giving its Board of Management great concern compounded by the need to renovate the building. An approved loan was not taken up by the synagogue Board which had started negotiations to merge its congregation with the CBD-based Great Synagogue.

    At this point, Rabbi Gutnick submitted a legal opinion as to how much he should be paid out on relinquishing his life tenure contract. He had also suggested he be made Rabbi Emeritus of the proposed merged congregation.

    The Beth Din found that the discussion between the two synagogues “appeared to have been predicated on the Rabbi having a life tenure contract”. The two synagogues agreed that should the merger take place, Rabbi Gutnick would be paid $1,050,000…but the merger plans fell through.

    Mark Schneider became President of the distressed congregation in December 2008 and immediately set to work on solving the Mizrachi’s financial crisis including seeking advice as to Rabbi Gutnick’s entitlements should his contact be terminated.

    Schneider said earlier this year that if the synagogue was forced to keep the Rabbi then they would have had to sell the Sefer Torahs.

    In March this year, an EGM was called at which a resolution was proposed to terminate the Rabbi’s employment on the grounds of redundancy. The EGM did not take place as Rabbi Gutnick successfully obtained an injunction in Sydney’s Supreme Court, (as was reported here at that time by VIN News).

    The Beth Din also reports in its judgement that it had received statements from a number of members who had left the synagogue ”because of the failure of the Rabbi to cater to their pastoral needs at times of celebration or distress”.

    In his evidence, Rabbi Gutnick maintained that “he constantly performed his duties to the best of his ability”. He presented testimonials to that effect.

    In their decision, the Beth Din states that they found Rabbi’s insistence for security of tenure “an unusual request for a young part-time official”.  They pointed out that in the absence of a contract Halachic Law states that “the party claiming a benefit is at a disadvantage if the benefit is not clearly defined”.  However, the Beth Din concluded that Rabbi Gutnick was entitled to be paid until the age of 65.

    In a further explanation, the Beth Din made it clear that Chazaka serves only to protect a Rabbi from having his position usurped. It does not give a Rabbi rights of remuneration.

    Rabbi Moshe Gutnick was therefore awarded $80,000 per year until his 65th birthday.

    The total would have been $1.2 million but was discounted to $800,000 on the basis that the Rabbi may not have been able or may have been unwilling to serve the full duration. The discount also takes into consideration that the Rabbi could mitigate his loss by taking up another position.

    The Beth Din rejected a claim for a 3% annual rise in salary to be factored in.

    In dealing with the claims that Rabbi Gutnick had performed poorly, the Beth Din states that “at no time has either a formal or informal disciplary process been invoked” and point out that the Synagogue had never failed to pay a 3% annual salary increase.

    In a major finding, the Beth Din explains that under normal cicumstances, it is acceptable to liquidate a synagogue’s assets to pay a debt. The Beth Din rejected a request from Rabbi Gutnick that the synagogue should take out a mortgage to pay its debt to the Rabbi preferring to accept from the Board and its advisors that the maximum loan the synagogue could service would be $200,000.

    A caveat has been added to the decision allowing for Rabbi Gutnick to receive whatever balance is due to him if and when the synagogue should ever sell its assets. But the amount is subject to discount on the basis that it will have been paid before its due time and that that discount is to be agreed between the parties. Failure to do so would bring the matter before the Beth Din once again.

    Synagogue president Mark Schneider told J-Wire: “We will be convening a meeting of our members as soon as possible to report on the judgement and to map out the future of the Shule now that we have achievd the certainty we have sought.


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    25 Comments
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    Anonymous
    Anonymous
    14 years ago

    The decision of the beth din must be followed, but I strongly disagree with the notion that the rav is entitled to any money. In a civil court, he certainly wouldn’t have been entitled to compensation since he served “at will” and did not have contractual rights.

    Anonymous
    Anonymous
    14 years ago

    Has there been a case where a Beis Din ruled against a Rabbi and in favor of an institution? This Australian case, recent HAFTR-Brisman case, famous Lanner case where a Beis in ruled in his favor.

    Anonymous
    Anonymous
    14 years ago

    The shule tried to pull a fast one on the Rabbi and the board got what was coming to it.

    Mazal Tov to Rabbi Gutnick

    A former member.

    shloime
    shloime
    14 years ago

    as someone who was a safra dedayna ” secretary for a beis din” this psak makes sense assuming the article is accurate – most of the psak actually favors the shul
    the money is based probaly on reb moshe standard of ” chodesh leshana” meaning that when a rabbi or rebbi is asked to leave he is compensated 8.33% of his total earnings as a severance pay
    & any ambiguos assumptions were solved according to general minhag hamedina

    Anonymous
    Anonymous
    14 years ago

    It is actions like these that make rabbis such as this one disgusting in the eyes of the hamoin am.

    Is he a rabbi, someone with an ounce of feeling for a shul and community or a rabid lawyer bent on extracting the maximum amount of cash from his own community?

    Sadly, he is far from the only rav with this attitude.

    melbourne
    melbourne
    14 years ago

    interesting reporting..u fail to mention that the beis din also awarded costs of the nsw supreme court proceedings to the rabbi since they “bluntly refused” the rabbi’s repeated requests to attend a din torah!! how’s that for anyone refusing to go to din torahs!

    He's not at will
    He's not at will
    14 years ago

    He had a contract for life. He was very much NOT at will. He’d be entitled to a lot more in civil court

    Happy Memeber
    Happy Memeber
    14 years ago

    Most members of his Shul adore Rabbi Gutnik.

    He’s one of the nicesest person you will meet!

    Anonymous
    Anonymous
    14 years ago

    The London Beis Din is very reputable!

    I’m glad that THEY took the case. And came to a Pesak!

    Anonymous
    Anonymous
    14 years ago

    “In a further explanation, the Beth Din made it clear that Chazaka serves only to protect a Rabbi from having his position usurped. It does not give a Rabbi rights of remuneration.

    Rabbi Moshe Gutnick was therefore awarded $80,000 per year until his 65th birthday. “

    Aren’t these statements contradictory?

    Sydney Resident
    Sydney Resident
    14 years ago

    Rabbi Gutnick is a real Mentch!

    It’s about time this is finaly being setteld. No Rabbi shoud be put through this kind of stress, especially, one like Rabbi Gutnick Shlita.

    Anonymous
    Anonymous
    14 years ago

    “”In a further explanation, the Beth Din made it clear that Chazaka serves only to protect a Rabbi from having his position usurped. It does not give a Rabbi rights of remuneration.

    Rabbi Moshe Gutnick was therefore awarded $80,000 per year until his 65th birthday. “

    Aren’t these statements contradictory?”

    Of course, but the result must stand that a Rabbinic Beis Din will rule in favor of A Rabbi against an institution-no matter what the issue-.

    American Rabbi
    American Rabbi
    14 years ago

    I need to get a position in Australia.

    Anonymous
    Anonymous
    14 years ago

    Both sides are probably claiming victory, in truth rabbi gutnick could not have hoped to do better, he is getting a 800k payout over the next few years remember the wanted to give him nothing and he wanted 1 million, whether he has chazakah or not is irelevent since he is getting 80 pc of his claim, my guess is that the mizrachi shul will not follow the psak of the beis din and argue in court that it isn’t binding since rabbi abraham is a friend of gutnick

    Anonymous
    Anonymous
    14 years ago

    Mazaltov Moshe,
    Yad ……..al helyoino!

    BS
    BS
    14 years ago

    Rabbi Gutnic Shlit”a is a beloved Rov for Yidden all around the world.

    VERY SAD
    VERY SAD
    14 years ago

    This is very sad. But here is the truth….

    If the man was such a great Rabbi then why did he fear so greatly the EGM that was to vote whether to keep him or not?

    If he is such a great Rabbi would not the community have voted in great numbers to keep the Rabbi & then call an EGM to oust the Board?

    The EGM called by 30 members required that over 2/3rds of the financial members vote to make the Rabbi Reduncant – as an orthodox synagogue this was done to protect a Rabbi from being dismissed just be an unfriendly board. If he was so loved & doing such a great job – why go (Chilul Hashem) to the Civil court for an injunction to prevent the vote.

    The London Beth Din awarded costs of this injunction to the Rabbi. The Board of the Mizrachi clearly stated that if the vote by the Kehillah was to make the Rabbi Redundant they would then go to the London Beth Din to determine a figure. How very sad that a community cannot chose to dismiss a Rabbi. In the end the London Beth Din did say that this was all about money.

    I am sure there are many Kehillahs now deciding that a Rabbi is a risk to the financial stability of a Synagogue. This Rabbi worked only Part Time to a membership of under 150 people, (even though there is seating for 390), but also has his own private Kashrus business (Kashrus Australasia), is head of the Kashrut Authority (the only providor in NSW), is an advisor to OU, Is on the Sydney Beth Din and several other jobs.

    So maybe the Rabbi did win – for his part time position he gets a payout of $800,000 and maybe you believe he is “nice” – but surely the Kehillah deserved the right to vote and chose. The loser is Rabbi’s and Jewish communities.

    This small orthodox community had their right to chose taken away by the Rabbi’s visit to court and the London Beth Din. Further the London Beth Din says they should pay this same Rabbi for 15 years – just to ensure that for 15 years they will not be able to afford another Rabbi. This community of European descent believed a Rabbi should be respected no matter what. Few argued with him as one does not argue with a Rabbi, these were people with a love of Judaism and an upbringing of great respect for them. Over 200 people left the shule over the 22 years rather than show disrespect – how can you take on a Rabbi & the institution.

    So in the end all I can say is how very sad. The loser is Orthodox Judaism in Sydney. And once again if he was so loved why did he fear the EGM? How can you criticise the Mizrachi Kehillah for wanting their Shule to survive? And how can one believe in the Institution of Rabbonim?

    How very sad…..

    Anonymous
    Anonymous
    14 years ago

    Just to add to the truth.
    The Rabbi went to a civil court only to make the Synagogue go to a religious court. If you doubt that, read the judgment.

    Secondly, under both Australian Law and Jewish Law if you want to fire someone you must pay them compensation. The issue was never can he be fired but how much the Synagogue must pay to fire him.

    This should all have been done the way most Synagogue and Rabbis part company, by agreement behind closed doors so that the Rabbi and the Congregation can walk away with some dignity. But unfortunatly the Synagogue Board decided that if they did it that way they would pay him more. They were clearly mistaken.

    The result is, as you would expect, now the Synagogue walks away without dignity, without much more money and with far less members than it had 9 months ago when this current Board were elected. You reap what you sow.

    Yes it is sad, and yes it could have been done another way, but worse it appears the Board continue to blame every one else and even try to pretend that this as some sort of victory. Unless they learn from their mistakes this will I am afraid be the last Rosh Hashanah in that Shule.